Every year, for one month only, bakeries across Istanbul churn out round, flat, yeasty loaves of Ramazan pidesi, a Turkish flatbread. Before Muslims break their fast at sundown, they hurry to buy these addictively chewy pides, which are essential to the iftar meal here. Some bakeries rely on machines to shape the pide and stamp the traditional checkerboard pattern on top; others do it the old-fashioned way, by hand in wood-fired ovens. Tophane Tarihi Taş Fırın is a third-generation, family-run bakery that is known for its simit, the sesame-crusted bagel sold on every corner in Istanbul. They also make excellent Ramazan pide in their 130-year-old wood oven. Two easygoing Eryılmaz brothers run the shop, while additional family members head up many other bakeries in the area.

Caldo verde, Portugal’s most famous soup, doesn’t sound like much in English – “green broth” is the literal translation. I was thinking about this when reading an article on the 20 best soups in the world, which a friend sent to me, noting that caldo verde (a “homey soup” where “thinly sliced greens meld with potatoes and onions”) had made the cut. The article refers, in general, to the restorative power of soup, a belief that is held in very different cultures across the globe – which sounds about right to me. But then the author references a book that broadly defines soup as “just some stuff cooked in water, with the flavored water becoming a crucial part of the dish.” And I have to disagree there, because caldo verde is so much more than flavored water. How to explain that it is a feeling?

Non-descript is the best way to describe Xiaoping Fandian’s storefront. Its plain-Jane décor would never make you stop and take notice – the first floor looks more like a hotel check-in than a restaurant – but walk by around any meal time, and the scrum of waiting diners speaking in rapid-fire Shanghainese will turn your head. Where there are this many speakers of the local dialect, there’s bound to be delicious local food. Upstairs, you’ll discover that Xiaoping Fandian is a multi-level home with former bedrooms and an attic space that have been converted into private dining rooms with lazy Susans. A few smaller tables are scattered in the hallway and living room for good measure.

In March, as the teasing wafts of spring begin to fill the air, local farmers converge at the entrance of the Sunday bazaar in Garikula where they lean against their old jalopies with bundled fruit tree saplings and grapevine seedlings for sale. For someone who wants to start a little backyard vineyard with a handful of vines, the bazaar is a fine place to shop. More ambitious wine growers, however, need to go to a grafting nursery and place an order. In Shida Kartli, one of the largest is run by a family who has been nursing grapevines for generations. Kobe Cherqezishvili, his wife, Maia Dalakishvili, and their sons, Beso and Gio, tend to over 500 varieties at their seven-hectare nursery in Mukhrani, which they opened in 2004.

We know that spring has arrived in Mexico City when street carts crowned with whole mangoes begin to roll into town. While wandering the Centro Histórico’s bustling streets just last week, we bumped into Maria, a seasonal worker whose cart is currently laden with this favorite springtime fruit. Intrigued, we stopped to watch as she deftly skewered the mango in her hand with a stick, peeled off the skin, made decorative cuts to transform the bright orange flesh into a beautiful flower, which she then brushed with chamoy, a classic Mexican sauce, and dipped in one of the brightly colored powders stored in plastic boxes: salsa tajín, chamoy, salt, chile or everything mixed together.

A ripe loquat is a thing of beauty. For a short window of time, usually in April and May, trees heavy with the fruit can be spotted across Lisbon, in both public parks, private gardens and tiny backyards. We have a few favorite ones that we frequent, sometimes surreptitiously, during loquat season to pluck the small, butterscotch-colored fruit and fulfill our craving. But we have to be quick – loquats are as short-lived as they are delicious. Adriana Freire, the founder of Cozinha Popular da Mouraria, a community kitchen, knows the city’s loquat trees even better than we do. Although a popular spring fruit in Portugal, many of Lisbon’s loquat trees are ornamental in nature and often left unpicked.

As winter winds down and spring begins to bloom, Stelios Charkiolakis makes space on the overflowing shelves of his produce shop in downtown Athens for crates of tiny, jewel-like kumquats. Prized by local chefs, these little treasures have come all the way from Corfu. Depending on the weather, the kumquat harvest can begin in late winter and go through early April, as Stelios, one of our favorite green grocers, explains. This year’s harvest was delayed, meaning that Corfu kumquats arrived in his shop, To Bostani, which he runs with his wife, Maria, in the Pagrati neighborhood, around mid-March.

Editor’s note: Here at Culinary Backstreets, we eagerly await the coming of spring each year, not just for the nicer weather but also because some of our favorite foods and dishes are at their best – or indeed, are only available – for a short period during this season. This post from Marseille is the first installment of “Spring (Food) Break 2021,” a weeklong celebration of our favorite springtime eats. In France, cheese is served as a main course in the winter. We melt raclette over potatoes and dunk hunks of baguette into oozy baked Mont D’Or, the warm, alpine cheeses keeping us toasty on cold nights. But once the temperature starts to rise, and we shed our winter layers, our hunger for these hearty cheeses wanes. We crave something tangier. Something brighter and lighter. We want brousse du Rove.

Years ago, we were traveling with a friend through Belgium during a particularly cold spring when, after a long day, we decided to warm up at a local bar. We were happy – and a bit surprised – to find that they had a decent selection of Oaxacan mezcales. Filled with yearning for our warm homeland, we ordered two shots of mezcal made with tepextate, the agave with the longest lifespan among the 20 wild varieties used for making mezcal in Oaxaca. That first sip unleashed the mineral and herbal flavors of this lonesome agave plant – which can require up to two decades of maturation before it can be turned into mezcal – and took us to its terroir: a rocky Oaxacan landscape where the central valleys meet the mountains and the wind blows dry and gentle.

Located less than 200 kilometers from Mexico City, Tequisquiapan is one of Mexico’s Pueblos Mágicos, or Magical Villages, places deemed to be rich in cultural traditions and symbolism by the country’s Secretariat of Tourism. Before Covid times, it was a favorite weekend getaway and a popular place to unwind. The “magical” qualities of the town are plentiful. Tequis, as locals call it, first became famous for its hot springs. The area is also ideal, weather-wise, for growing wine grapes, even in spite of the occasionally severe winters. International brands such as Martell, and later Freixenet, developed vineyards in the area; the latter now makes excellent sparkling wines using méthode champenoise as well as reds and whites here.

Megali Sarakosti (Μεγάλη Σαρακοστή) is the 40-day period of Lent before Greek Easter, running from “Clean Monday” to Easter Sunday. The fasting rules prohibit consumption of any kind of meat or animal-derived products like dairy and eggs. Fish is not allowed either (with a few exceptions), but bloodless seafood like crustaceans, shellfish, fish roe, calamari and octopus are fair game. What always fascinated me is the fact that in Greek folk tradition, Sarakosti is personified as a woman, named Kyra Sarakosti (Mrs. Sarakosti), often made out of paper (still a common activity in schools – my son Apollo loves drawing her!), but also sometimes out of felt or even a basic dough.

Beer is one of the last things that comes to mind when thinking about the Istanbul suburb of Başakşehir, a large district known as one of the city’s conservative heartlands. Tellingly, it’s also home to Başakşehirspor, the unofficial football team of Turkey’s ruling Justice and Development Party (AKP). Yet tucked in a sprawling industrial complex of Başakşehir is the headquarters of Istanbul’s best microbrewery, 3 Kafadar, which translates to “three buddies.” The name is rooted in the longtime friendship of the three owners, Hakan Özkan, Harun Aydın and Tarık Apak. Their interest in brewing was sparked by a trip to Oktoberfest in 2013. It was Özkan and Aydın’s first time, and the place was so packed that they had a hard time securing a place to sit and drink.

After a year spent refining the art of stocking, and then cooking from, our pantry – what else to do when cooped up at home? – there’s one ingredient that we are eager to evangelize about: tahini, the paste made from grinding roasted sesame seeds. It has a lot going for it: Tahini has a long shelf life, is packed with calcium, iron and Omega 3 and 6 fatty acids, and is a good source of energy. In fact, tahini has seen a comeback lately, as part of the greater attention being given to plant-based diets, together with all the various nut butters and non-dairy milks.

When our friend applied for a chef gig at the cooking department of a northern California community college, a board of evaluators gave him a pair of chicken breasts, a frugal selection of ingredients and said, “Create something.” He assessed his workspace and smiled. He saw white wine, chicken stock, butter, shallots and plenty of garlic. He dusted the breasts in flour and hocus-pocus, finished off the dish with a five-fingered pinch of chopped parsley and got the job. Garlic chicken works. Its humble transcendence has conquered the world over – and the more garlic, the merrier. In provincial France they roast a chicken with no less than 40 cloves of garlic for poulet aux 40 gousses d’ail, while Oaxacans make pollo oaxaqueño con orégano y ajo with 30 cloves.

On March 27 of this year, Monique and Josef, the Moroccan-born couple that own Patisserie Avyel, plan to roast a turmeric-coated lamb shoulder above a bed of onions. My friend Judith, whose family hails from Algeria’s Tlemcen region, will blend almonds and raisins into mlosia, a thick jam. And, in my apartment, I will simmer matzo balls in chicken broth as my Lithuanian ancestors once did. All of us Marseillais will be cooking these foods for Passover, the Jewish holiday that commemorates the exodus of the Israelites from Egyptian slavery. While Jewish celebrations and cooking are as intertwined as the braided challah bread we eat on Shabbat – “all of our fêtes pass through the kitchen,” quips Frédérique, a Marseillaise with Tunisian roots.