Naples is a city of history, art, culture and gastronomy. But the most beautiful surprises of this city are the people – women and men who have dedicated lifetimes to their work, making it a real passion. In the heart of the Quartieri Spagnoli (Spanish quarter) are two such men, the brothers Prigiobbo. Ciro (79) and Gennaro (76) have been chefs at the Pizzeria Trattoria Prigiobbo for truly a lifetime. We could say that they were born and raised here. Their grandfather Vincenzo opened the shop in 1917, it was taken over by their father Antonio in the 40s, and now, since the 60s, Gennaro and Ciro have been firing up the pizza oven.

Japanese trains have garnered worldwide admiration and praise for their punctuality, efficiency and cleanliness. The country’s railway network is supported by a strong surrounding infrastructure, and some stations have become tourist spots in themselves. And whereas eating at a train station might be a last resort in other countries, in Japan, you might find yourself at a gourmet destination. In 2005, JR East, the largest of the Japan Railways corporations, began to push the concept of ekinaka – literally “inside station” – as a way to expand their business in the face of a declining and ageing population. Previously, stations might have had small kiosks selling magazines and snacks inside the ticket gates, and perhaps a standing soba noodle shop, cheap bowls purchased by a ticket vending machine at the door.

For all its culinary riches, Marseille is not a mecca of cheese. France’s famous fromage regions are found where the cows roam – like Normandy and the Auvergne. Marseille’s warm weather doesn’t quite whet one’s appetite for filling cheese, nor is it well-suited for the cooler temperatures that cheese-making requires. The biggest claim to Marseille cheese fame is the region’s lone AOC, the ultra-fresh chèvre, Brousse du Rove. Now, a new urban dairy is adding to that reputation. Located a few blocks up from the Vieux-Port, the Laiterie Marseillaise brings the craft of cheesemaking into the heart of France’s second-largest city. Normally, a fromagerie (cheese shop) buys its wares from a fromager (cheese maker.) Here, they are one in the same.

Those returning to Porto along the Luís I Bridge will notice a set of terraces to their right decorated with colored garlands, flags and string lights, as if someone forgot to take down their decorations after the June 23 São João festival, the city’s largest celebration. The garlands and flags stay up all year, though, and are the easiest way to find one of Porto’s most interesting hidden gems: the Guindalense Futebol Clube, home to some of the city’s best views. The story begins, at least officially, in 1976, when the club was founded as a place for amateur footballers and other athletes in the Guindais neighborhood.

In Mexico City, we love our quick doses of Vitamin T: tacos, tortas and tamales. But what to do when we are itching to sit down for a hearty lunch (the most important meal of the day for many Mexicans), and don’t have the time or energy to rush to and from home in the ever-increasing traffic? The answer lives within the city’s 300 markets, where you can have comida corrida, a home-style meal “on the run,” no matter how far you are. These multi-course meals can be had at fondas or cocina económica, low-cost counters with set menus. But it’s not just the affordable price-tags that keep people coming, it’s the flavors of home.

At Bodega Salvat in the Sants neighborhood, large wooden wine barrels perched on high shelves almost touch the ceiling, looking down on those drinking below with more than 100 years of local history. For several generations of Sants residents, this old bodega, opened in 1880 by the Salvat Vidal family as a bulk wine store, is a fixture of daily life. Now, after a few decades of being run by others, Bodega Salvat’s original owners have returned to bring a new shine to their family gem. The Salvat Vidals, who still own the building housing the more-than-100-year-old watering hole, now protected by the Barcelona City Council as an “iconic bodega,” have passed the business on to various owners over the years.

Gathered in the parks of Oaxaca during the early 2000s, groups of high school friends, including our dear Roberto, would herald in the end of another school year and the start of a summer of easy living with refreshing nieves in hand. A cup of icy, colorful nieve marked the beginning of carefree afternoons and liberation from homework. Lined up in their wooden containers, the diverse and bright array of fruit nieves resembled the exuberance of the summer unfolding around us: the rich green of the trees, the gentle yellow of the afternoon sun and petricor – a beautiful Spanish word describing the subtle and comforting smell of moist earth after rain.

In Turkey, talk of çiğ börek, invariably leads to a mention of Eskişehir. A small Anatolian city famous for its vibrant student life and the historic Ottoman-style houses in the old town of Odunpazarı, Eskişehir is famous for these fried half-moon meat-filled pastries. They came to the city along with the Crimean Tatar community who migrated to Anatolia by way of the Caucasus from the 18th to 20th centuries, fleeing the expansion of the Russian Empire and anti-Muslim persecution. Today you can munch on these fried treats alongside a glass of homemade ayran in historic Odunpazari, though few other trappings of the Tatar community remain visible.

The restaurant A Taverna d’ ‘e Zoccole has a Neapolitan name, but the translation is intuitive in Italian: la taverna delle zoccole, or “the tavern of the whores.” In other words, a disreputable inn (locanda di malaffare). It’s certainly blunt, and maybe even too explicit for some, but we actually find it kind of brilliant. The restaurant’s name offers a semantic connection to the history of the Quartieri Spagnoli (Spanish Quarter), the neighborhood where it’s located. Until not too long ago, the area was considered a den of sin, with high rates of prostitution and crime. It was a reputation that dated back to the end of the 16th century, when the quarter was built to house Spanish soldiers.

For Marina Liaki, Greece had long been a holiday destination, a place to visit family, soak in the sun and practice her Greek. So it was a shock when Marina, who is half-French, half-Greek and grew up in Paris, volunteered at a temporary refugee camp in the port of Piraeus in late 2015. The Syrian war was at its peak, and large numbers of refugees where coming over by sea every day. “It was so strange seeing the port of Athens, which I had always connected to careless summer holidays, in such a state,” she recalls. It was there, in January 2016, that Marina met Hasan Hmeidan, another volunteer who was originally from Syria but had moved to Greece with his family when he was five years old.

Our first New York encounter with loukoumades was under a canopied table, in a church courtyard, at a Greek festival in Brooklyn Heights many years ago. The ladies who fashioned these dough fritters, one by one, seemed just as attentive to the behavior of their (mostly young) customers as they were to the cook pot. No tomfoolery, their expressions told us, or no loukoumades. Since then we’ve seen loukoumades at many similar events, most recently in late spring outside a Greek Orthodox cathedral in Astoria. A line of would-be festival-goers, who had endured month after month of Covid regulations and cancellations, stretched a considerable distance down the block. Food, we’re sure, was one attraction.

When friends Paulo Sebastião, Paulo Pina and Paulo Neves decided in 2018 to open Isco Pão e Vinho, a small bakery-café, they knew they wanted to be in Alvalade, a Lisbon neighborhood at the edge of the city’s busy center. “We didn’t want to be dependent on tourists, we wanted a neighborhood clientele, and I have to say that 80 percent of the clients here are recurring,” says Pina, who has long worked as a business consultant, a job he still does in addition to running Isco. But the choice of Alvalade presented the pair with a challenge: It can be difficult to stand out in the neighborhood, which has an impressive density of bakeries, restaurants and cafés per square mile.

In the mid-1980s, a teenage Félicité Gaye left the Côte d’Ivoire to join her older brother in Marseille. Though their homeland had been independent since 1960, the siblings had grown up in the era of Félix Houphouët-Boigny, the pro-France president who kept close ties to its colonial ruler. “France is beautiful and there is money to be made here,” Félicité’s brother urged. Félicité’s plan was to get a good French education, and then put it to use back home. When visa problems prevented her from finishing university, the 21-year-old decided to stay, knowing her opportunities in the Côte d’Ivoire would be limited without a degree. She found work with a well-to-do Marseille family, cooking and tutoring their daughter.

Turkey’s rich regional food culture reflects its diverse landscapes: seafood, olive oil and wild greens along the Aegean Sea; wheat- and meat-heavy dishes in the country’s heartland; corn, collards and anchovies on the rugged Black Sea coast. But with climate change altering the environments that produced those ingredients, what will happen to the dishes they inspired? Will the way people in Turkey eat have to change too? And if so, how? Those are the kinds of questions posed by CLIMAVORE: Seasons Made to Drift, a thought-provoking exhibition on display at Istanbul’s SALT Beyoğlu cultural center on İstiklal Caddesi until August 22.

In 2017, when Francesco Cancelliere and his brother-in-law Oreste Improta opened their small trattoria in Piazza Cardinale Sisto Riario Sforza, a splendid little-known square behind Cattedrale di San Gennaro, they drew inspiration from a nearby masterpiece: Caravaggio’s The Seven Works of Mercy, which was made for, and is still housed in, the church of Pio Monte della Misericordia, located close to the cathedral. First was the name of their new trattoria: Caravaggio. But they really leaned into the theme. “All the tablecloths and napkins were inspired by a Caravaggio painting. But it happened that napkins disappeared every day, because tourists took them as souvenirs.”