The Catalan ensaïmada is more than just a pastry – the sweet, spiral-shaped bread covered in powdered sugar serves as a direct link to the ancient Sephardic Jewish history of Spain and, more specifically, the Balearic Island of Mallorca (Majorca, in English). Despite the Jewish connection, the name of the pastry actually comes from the Catalan word for lard, saïm, and literally means “mixed with lard.” According to recent research conducted by the Majorcan pastry chef and culinary anthropologist Tomeu Arbona, ensaïmadas are Christianized relatives of an ancient Jewish bread baked on the island, similar to braided challah.

The requirements for a place to qualify as an authentic Neapolitan trattoria are simple: It must be tiny, intimate and quiet, with a small menu and a genuine atmosphere. In other words, it must be La Cantina Di Via Sapienza. This is not a trattoria with fake antiques strategically placed inside to draw tourists or chic Neapolitans looking for “aesthetic” culinary experiences. Rather, La Cantina Di Via Sapienza is a true neighborhood spot that serves meals to the employees and nurses of the nearby polyclinic, and to the students and professors from the various universities of the historic center.

"Everything had to remain the same." In the dining room of Rincon Criollo, a Cuban restaurant in Corona, Esther Acosta recalls the pledge that she and her older brother, Rudesindo ("Rudy") Acosta, made to their great-uncles when they took the reins of the family business. The surrounding community has changed in the years since the restaurant opened in 1976. Today, it's easier to find chaulafan from Ecuador, chalupas from Mexico or chow from many other Latin American countries than to find the shredded, slow-simmered flank steak of a traditional Cuban ropa vieja.

Oaxaca has become one of our favorite food destinations in Mexico. A few weeks ago we visited the city again, but this time it wasn’t the moles or the decadent regional food that caught our attention, but an organic market where we had a delicious breakfast one morning. El Pochote (named after a thorny, flowering tree native to Central America) is an organization of local organic producers that was founded in November 2003 by local artist Francisco Toledo. Making an omelet at Mamá Lechuga, photo by Ben HerreraThe market offers all kinds of products, from vegetables and fruits to prepared meals and juices. The main objective of the market is to support those who grow or make healthy products of excellent quality, who interact with the natural environment in a way that respects local ecosystems and who maintain and increase the fertility of the soil and land.

Barcelona’s old bodegas are resilient specimens. Despite facing the forces of development and gentrification, they have had an incredible capacity for preservation, remaining one of the few businesses in the city still alive with the same energy of decades past. The strong attachment of locals in Barcelona to the magnetic personality of their neighborhood bodega is the secret of these survivors’ evolutionary strength. Bodega Josefa, located in El Farró neighborhood’s Lesseps, is one such bodega. Originally a 1920s cellar and shop for bulk wine called Casa Paco, now the bodega offers one of the best homey lunch menus and vermut aperitifs in the area, as well as stomping grounds for neighborhood FC Barcelona fans.

Just as Marseille’s Mediterranean port has welcomed people from across the globe for centuries, Île de Réunion’s plum location in the Indian Ocean has made the island a crossroads for many cultures. Each one has tossed their ingredients into the melting pot of island cuisine. The island’s first colonists, the French, brought their technique for daube (stews) in the 17th century. During the burgeoning coffee trade, enslaved Malagache (people from Madagascar) brought ginger and chilis from their much-larger island just to the west. In the mid-1800s, Indians working on sugar plantations brought a myriad of spices: masala, turmeric and cinnamon, to name a few. At the turn of the 20th century, the Chinese brought with them soy, oyster and fish sauces as well as frying techniques.

Ahead of our recent launch in Los Angeles, we spoke to our L.A. editorial advisor Hadley Tomicki and L.A. walk leader Ethan Brosowsky about their relationship with food in the city and their views on its culinary atmosphere. Hadley is a Los Angeles-based critic and journalist whose work has appeared in the Los Angeles Times, New York Magazine and many other places. He is also one the co-founders of the site LA Taco. Ethan has been guiding people around Los Angeles for over two decades, first as a skipper on Disneyland’s Jungle Cruise, then later as a private guide. Ethan studied at University College London and received his bachelor of arts in politics and history of art from New York University.

“I don't want to die, because I just can't get enough of Istanbul,” proclaims Mari Esgici, chef and owner of Marinee Kaburga, a small, cozy restaurant specializing in kaburga (beef ribs) and brisket that is a delightful addition to the Kurtuluş neighborhood's culinary patchwork. Hailing from an Armenian family with roots in the southeastern city of Diyarbakır, Mari came to Istanbul in 1980 as a child and has seen a great deal of the City. In the process, she has become a vital part of its culinary scene, in no small part due to her larger-than-life personality. It would be an understatement to say that Mari is a character, her intense vibes radiate from the kitchen and you know exactly where you stand with the chef.

On a hidden street in Lisbon’s residential Anjos neighborhood, Francisco (Chico) Jesus and Daniela Silvestre are busy prepping for dinner service. It’s still early afternoon, but there’s a lot to do before the doors of Patuá open at 7:30pm. Some Chinese art pieces are scattered about their restaurant, hinting at the tastes to come – though these only tell one part of the story. At Patuá, food hailing from the former Portuguese colony of Macau – now administered by China – anchors the menu, but the restaurant is also chronicling the evolution of the Portuguese post-colonial kitchen, with the country’s connection to India and the African continent making an appearance on the plate.

It’s noon on the first day of 2022 in Tokyo’s historic Asakusa neighborhood and we find ourselves in Hinatomaru, a casual standing sushi bar. There are few better places to eavesdrop on conversations than in small bars like this one. Outside, thousands of people bundled in winter coats and kimonos throng the main approach to Sensoji, Tokyo’s oldest Buddhist temple. Shepherded by police into a queue spilling out onto the road in front of Kaminarimon Gate, which has been closed off to cars today, they’re here for hatsumōde, the first shrine or temple visit of the new year. We decided to forgo the crowded shrine for our own venerable tradition of hatsuzushi: the first sushi of the year.

“You can’t call yourself Mexican if you don’t eat rosca de reyes,” jokes Rafa Rivera, head baker and owner of Forte Bread and Coffee in Mexico City. Distracted, he stops grating orange peel long enough to muse about the king’s cake he is making. Only 29, he already has several businesses under his belt, and is about to open a second Forte location in Colonia Juarez. Rafa opened the flagship Forte in the Roma Norte neighborhood, serving up delicious pastries and coffee, with beans from Pólvora Coffee Roasters – where his brother Julián is the lead roaster. (In 2017, Julián won first prize in the Mexican Brewers Cup Championship with his Pólvora beans.)

It was a late night in 2009 when Thanos Prunarus finished his shift at Pop, a now-shuttered bar in Athens’ historical center on the tiny Klitiou pedestrian street. He was just a few steps out the door when he spotted a “For Rent” sign taped to the front of an old, empty store. This area of Athens used to be a part of the central market, with pockets of streets specializing in selling specific categories of products like buttons, doorknobs, textiles or wool. Some of the small, ancient-seeming shops selling these goods have managed to stay open despite the big historical center development boom that’s taken place in the last decade.

Early January is the start of Georgia’s real holiday season: the New Year (Jan. 1), followed by Orthodox Christmas (Jan. 7) and then the Old New Year (which follows the Julian calendar, falling on Jan. 14). In between those main celebrations, friends and relatives visit each other, and all of these occasions make something like a two-weeks-long feast, or supra. Tables are replete with all that the Georgian gastronomy can offer. This festive season ends the longest fasting period of the Orthodox calendar. Even though a big chunk of the population might not fast, hosts make sure to have on their table plenty of fish and meat prepared in various ways.

The year is almost gone and, though many expected it to be free from the waves of chaos and change that the Coronavirus brought us in 2020, 2021 has proved to be just as challenging. But, at the same time, it has been more interesting than ever. It’s been a year of transition, with everyone trying to make the best of their circumstances and transform challenges into solutions. When it comes to eating out, this was also a year where we oscillated between feeling connected to community again, the thrill of finding new culinary projects and going back to the places and flavors that have always been comforting and safe.

Lisbon in 2021 shared in much of the upheaval of our other Culinary Backstreets cities. Long lockdowns kept us apart from our favorite restaurants and tascas as well as our loved ones. But with the onset of summer, those restaurants that made it through that rough period saw the return of crowds. Lisboetas flocked to the city’s terraces and by October – when Portugal had made it to the top of the world’s list of most-vaccinated populations – folks were thronging indoors, too. After two very difficult years, many beloved places didn’t survive. But in their place, new businesses are opening and opportunities for creativity are blossoming across the city tables.