From a humble petisco (“snack”) in tascas to a fancy dish in elegant restaurants, peixinhos da horta are experiencing a revival in Lisbon. Chefs have perfected their crispy texture and experimented with dipping sauces, turning them into a simple and delicious starter or a snack to pair with a cold glass of white wine. Peixinhos da horta (which translates as “little fish from the garden”) are nothing but green beans deep-fried in a batter. As a child, I often ate them on summer holidays in the Algarve; my granny fried them in small batches of four or five, similar to how she prepared small horse mackerel, in a delicate batter and served them with soupy tomato rice on the side.

It wouldn’t be an understatement to say that Turkey remains starkly divided on a range of issues, be it the controversial 2017 presidential system referendum or whether the classic scrambled egg dish menemen, which is always made with chopped green peppers and tomatoes, should also be prepared with onions. While the referendum squeaked through with 51 percent voting affirmative, the pro-onion camp narrowly edged past the naysayers by the same mark in a 2018 Twitter poll launched by popular food writer Vedat Milor, in which more than 430,000 people voted. (For the record, we prefer it soğansız). One thing that everyone can agree upon, at least those without gluten allergies, is that Ramazan pidesi, baked golden brown in the form a glorious puffy, chewy, robust disc topped with sesame seeds and/or çörek otü (nigella seeds), is delicious and something to look forward to.

Since the coronavirus crisis began in France, our computer and TV screens have been with barraged with public health missives. The Alerte France ads feature a four-pronged plan to “protect yourself and others.” The first step, “wash your hands very often,” has made good old-fashioned soap the best anti-viral weapon – especially due to the drought of antibacterial gel. Consequently, the emblematic savon de Marseille – an olive-oil based soap that makes use of Provence’s green gold – is more popular than ever, turning the city’s savonneries into unintentional ambassadors of public health. One of them, Savonnerie Fer à Cheval, has been particularly prepared for the role.

Oaxaca’s natural food projects have long had a presence in the city, but they are gaining new importance in light of the current coronavirus crisis. In a time of disruption and disconnection, they see themselves as helping to restore the links between humankind and nature. While the medical and scientific communities are going to great lengths to fight the local spread of the coronavirus and Covid-19, many Oaxacans are also realizing that this is a good moment to recognize that science and natural healing traditions can coexist. It’s something that locals are appreciating now more than ever – all the producers and vendors we spoke to reported a considerable increase in the demand for healing food products in the last few weeks.

It’s 9 p.m. at Fu Chun Xiao Long, and the waitress taps me on the shoulder to let me know they’re about to close. The Shanghainese snack shop has been serving up xiaolongbao (soup dumplings) and paigu niangao (deep-fried pork cutlets and rice cakes in gravy) until midnight for decades. But in the post-Covid-19 world, they shut their doors earlier, knowing that late-night business won’t be at the same level as it was last year, or even the last 10 years. Early closures aren’t the only changes to Shanghai’s dining scene. Most local restaurants have signs up requiring masks for entrance, despite the fact that the local government deemed them unnecessary several weeks ago. (We take them off to eat, of course.)

Neapolitans have a special affinity for pasta. It’s a staple pantry, sure, but also more than that – in Naples, pasta is part of the pervading spirit of the place. Not only do we have great respect for this ingredient, but we also appreciate the minute differences between shapes, differences that would surely be overlooked elsewhere. This sensitivity, like many gastronomic rules, has been handed down for generations. With the aim of sharing such knowledge (and taking inspiration from my Pantry Raid presentation on Instagram Live), I put together a pasta guide, which will allow you to make and order pasta dishes as true Neapolitans do, and avoid the mistakes that true Neapolitans would never make.

In the next installment of CB Cooks, a series that brings our walk leaders into your home for a live cooking demonstration, Carolina Doriti, our Athens bureau chief, will be cooking dolmades avgolemono, stuffed grape leaves with avgolemono sauce. Her Instagram Live will run on Thursday, May 7, at 11:30 a.m. EDT (GMT-4). If you want to cook along with Carolina, here are the ingredients you’ll need (although all are welcome to come watch, even if you’re not cooking).

The consumption of sake is a sacrosanct affair in Japan. In Japanese, the term “sake” technically denotes all alcohol, though it is often used interchangeably with the less ambiguous “nihonshu.” The true genesis of the island nation’s archetypal brew is lost to time, though the divine concoction of water, rice, yeast and koji mold likely originated, or at least became more standardized, sometime during the Nara period (710-784 AD) when Empress Genmei consolidated rule over an agrarian society. Most people in this fledgling nation state participated in animistic and ancestral folk worship, within which rice, and by extension nihonshu, came to play important ritualistic roles.

We recently spoke to Lisa Granik MW about her book, “The Wines of Georgia” (Infinite Ideas, November 2019). Granik became a Master of Wine in 2006, and was a Professor of Wine at the New York Institute of Technology from 2013-15. Currently she advises wine companies and regions seeking to improve their sales in the United States. Granik, who has written for publications such as The New York Times, The World of Fine Wine and Sommelier Journal, dives into Georgian wine culture in this title, explaining not only grape varieties, terroirs, winemaking methods and viticulture but also the centrality of wine to Georgian culture generally.

To make my 12-person quiche I need: 12 eggs, 4 cups of cream, a pound of Emmenthal and two giant bags of frozen spinach. No, I’m not on lockdown with a soccer team, nor am I hosting an illicit dinner party. I am cooking for the nighttime ER team at the Hôpital Nord. My effort isn’t a solo act, but in alliance with one of the grassroots associations created in response to the coronavirus crisis. The clearly named Cuisinons Pour Les Soignants de l’Hopital Nord (Cook for the Medical Staff of the Hopital Nord) gathers local home cooks, restaurants and food purveyors to make meals for hospital staff. For those who aren’t culinarily inclined but want to contribute, Pizza du Coeur delivers Marseille’s most popular food to caregivers.

Several years back, before İstiklal became an open-air shopping mall, reaching old man Sabırtaşı’s streetside içli köfte stand felt like pulling into a safe harbor. Always standing there was the beatific Ali Bey, an angel in a white doctor’s coat offering salvation in the form of his golden fried içli köfte. Although his presence is still sorely missed, his son Mustafa – who inherited not only his father’s white coat but also his kind demeanor – and wife have proudly continued the tradition of selling their sublime içli köfte to İstiklal’s hungry pedestrians.

Poverty and social problems are a worrying side effect of the pandemic, especially in big cities like Lisbon. As in most urban environments, there is a significant homeless population. Moreover, skyrocketing unemployment has meant more people than ever are in need of some assistance – families are struggling to pay their rent and put food on the table. The Portuguese have responded, however, to this large need with an equally large number of solidarity projects. While it’s impossible to name all the people involved who have stepped up to help, we thought it would be worth highlighting the efforts of many people in the food and wine industries.

Enrique Del Moral (1905-1987) was one of the most important architects of modern Mexico. Together with Mario Pani and Pedro Ramírez Vázquez, he revamped Mexico City in the 1950s. One of his most important designs was the new La Merced Market, which opened in 1957 (the market built in the 1860s was demolished to make way for the new structures). Located east of Mexico City’s Main Square, the massive market used to be the wholesaler for the city, until La Central de Abasto was built in the late 20th century. Today, I want to talk about a family who has been working for 38 years inside Nave Mayor, by far the biggest of the original seven market spaces in Enrique Del Moral’s design.

Sunday, April 19, was Easter in the Orthodox Christian world, the holiest day of the year. Like most people in today’s pandemic world, Maka Shengelia, one of our walk leaders in Tbilisi, was home being a responsible citizen. But she was also spreading butter on her own freshly baked paska, Easter bread, popular in the Eastern Church. It is a tall, dome-shaped cake, inseparable from Easter’s other “edible decoration,” boiled eggs dyed a deep magenta with endro (madder root). God will forgive you for celebrating Easter without going to church, but commemorating it without red eggs and paska is another matter entirely.

Greek Easter was extraordinary – in the truest sense of the word – this year. Despite the fantastic weather people had to stay at home to celebrate, quite a lonesome setup compared to the crowded daylong outdoor feast that we are normally used to. Despite being at home, my 7-year-old son and I did all the same Easter traditions, just in smaller quantities. One of the most fun traditions for children is the “egg breaking” ritual. We dye eggs on Good Thursday; this year, since my son is into space and Star Wars, we used that as inspiration and dyed our eggs like planets – we’ve got plenty of time, so we might as well use it creatively!