The era of Portugal’s seafaring might was so long ago, it seems almost like a myth – one still patriotically related by locals today. Gastronomic evidence of the country’s imperial past remains, however, particularly in Lisbon, where Angolan, Brazilian and Goan eateries can be found among the many other restaurants serving non-Portuguese food. Yet, despite Macau being under Portuguese control for around four centuries, passing into Chinese administration only in 1999, Macanese cuisine is still a mystery. Lisbon has yet to see even one Macanese restaurant open. There is a place here, however, to eat food from Macau: a cultural association in between Alvalade and Areeiro on a main road that leads to the airport, far from Lisbon’s center.

Rubi wanted two things for his 13th birthday: a bicycle, and to see his dad, Ahmed, again. It was the end of November, and it had been three months since his family was whole, since Ahmed left for Germany with Rashed and other colleagues from Salloura. Rubi’s days in Istanbul were a steady grind, all blending together in a dim purgatory: wake up at 6 in the morning, get to work at the shirt factory two bus rides away by 7, iron, sew, take the boss’s orders, go home 12 hours later, eat, sleep, repeat. Before Ahmed left, he had been working at the Salloura factory, learning his father’s trade.

For those interested in visiting Tashkent or Samarkand, an easier trip might involve heading to the Rego Park and Forest Hills neighborhoods of Queens, home to much of the borough’s Central Asian Jewish diaspora. The neighborhoods comprise two main thoroughfares: 63rd Avenue, which changes to 63rd Street, and 108th Street. Both roads have a range of markets, restaurants and bakeries that serve local tastes and evoke places left behind. On one recent afternoon, I walked west on 63rd Avenue, away from Queens Boulevard, passing Public School 139 Rego Park, where parents and grandparents spoke Tajik, Mandarin, Arabic, Uzbek and Russian, crowding the street as they await their children’s dismissal from school.

The triangle of Kurtuluş, Feriköy and Bomonti represents an Istanbul on the verge of fading away. Though still inhabited by significant numbers of Greeks, Jews and Armenians, there are more local churches and synagogues than are used by the remnants of those diminished communities. The numerous schools, houses of worship and cemeteries are relics testifying to the cosmopolitanism that once defined this segment of inner Istanbul. Another nostalgic quality of the area is its small-business culture, still thriving, yet on the verge of a major shift.

Carmen and Eduardo’s story could be an allegory for the rise and uh-oh moment of Brazil’s new middle class – except their tale is a real one, one that ends with a really nice savory fried pastel that’s become a midnight munchie hit with their neighbors in Rio’s iconic City of God (Cidade de Deus) favela. The pair’s life together started early; they met when Carmen, now 30, was just 12 years old; moved in together when she was 14; and both converted to evangelical Christianity and married in a church when she was 18. They came to the City of God, well-known from the book and film of the same name, looking for a more economical housing option.

Editor’s note: In the latest installment in our Book Club series, we spoke to Alice Feiring, author of For the Love of Wine: My Odyssey through the World’s Most Ancient Wine Culture (Potomac Books, 2016). She is the author of two other books, publishes the newsletter The Feiring Line, has written for numerous publications and has received a James Beard Award for her writing. How did this book come about? Amazingly, the Georgian government asked me for an “Alice kind of book” that they could use promotionally. It was a small, no-strings-attached, rambling essay on Georgian wine. I realized I had written a book proposal, so I developed the idea and took it from there.

Istanbul's Samatya neighborhood is home to one of the city's many sprawling weekly markets, where one can find excellent Ezine, a white cheese from a district of the same name in Çanakkale, at modest prices.

In 1654, Dutch refugees, including 23 Jews, traveling on a French ship from Brazil, arrived in North America. The refugees set foot in Peter Stuyvesant’s New Amsterdam village, now called New York. Stuyvesant did not want to accept Jews, so he imposed trade, property and tax restrictions to stifle their advancement. Most of the Jewish community consequently returned to Amsterdam or left for the Caribbean, where they could live under more hospitable conditions with relatives. When Stuyvesant ultimately ceded control of New Amsterdam to the English, the small Jewish community that had remained swore allegiance to its new rulers and began to grow.

“People know about our peas all over the world!” Marc Bertrán exclaimed as he stood, arms crossed, behind a folding table laden with jars of cooked green peas, stacks of pamphlets and a big crock of silky pea hummus with a bowl of crackers, inviting passersby to enjoy a taste of three generations’ worth of dedication. “In the 1950s,” Bertran told us proudly, “our town’s famous dish, Pèsols ofegats a l’estil de Llavaneres” – Peas stewed in the style of Llavaneres – “was featured on the menu at Maxim’s restaurant in Paris.”

The popular saying that Rio is known more for its bar culture than for its café culture has serious counter-evidence in the old city. Beginning in 1808, when Portuguese emperor Dom João fled Napoleon and relocated his imperial court to Rio, European architects, businessmen and intellectuals followed him and attempted to show that their society could thrive in a tropical land. Many stayed on after the royal family returned to Portugal in 1822, and over the course of the 19th century filled the old city’s cobblestone streets with neoclassical row houses, Baroque revival churches and a Beaux-Arts theater. Into this mix, Frenchman Charles Cavé founded a bakery in 1860 in a pink Victorian building as frosted in white trim as the pastries it purveyed.

It was Mr. Liu’s huge grin that first caught our eye, welcoming us into his humble, living room-sized restaurant. Scanning the small space, we suspected we had hit upon a gem: white tile walls, basic stools, vegetables crammed into the fridges in the dining room and fiery red dishes dotting the tables of happy diners – all hallmarks of the down-to-earth eateries we’re always looking for. As we sat down and he started explaining his specialties, we could feel his genuine interest in having us taste his authentic Sichuanese cuisine, going well beyond just making another sale.

The small, spicy piripiri, or African bird’s eye chili, is one of Portuguese cuisine’s most unexpected ingredients, one that has travelled thousands of miles across many continents to find its place there. When the Portuguese began navigating around the globe as early as the 15th century, spices like black pepper and cinnamon became some of the most important and expensive goods on the market. Piripiri didn’t reach quite the same renown, but they have influenced many cuisines in their travels East. Initially they were taken from Brazil to Africa, where they thrived. After Vasco da Gama established the maritime route to India, the Portuguese introduced the peppers to Asia, namely India, Thailand and Malaysia.

The kids were playing in the park, and Dad needed a cup of coffee for the caffeine boost to keep up with his daughter. Luckily there was a café nearby – where you would least expect one. The park is a modest little playground patch in a residential neighborhood across from the funicular that hauls people up and down Mtatsminda mountain to the amusement park and restaurant above the city. The café is on the ground floor of a Communist-era apartment block, just a couple dozen paces away. It was everything a little coffeehouse should be: warm, cozy, quiet and wheelchair accessible.

“It is betrayal,” As’ad Salloura declared from behind his giant wooden desk at the Salloura factory, tucked away on the outskirts of Istanbul. From here, he runs the transplanted 150-year-old sweets empire that is his family’s namesake. It had been three months since he’d last seen Ahmed, his most cherished employee, Rashed, another integral part of the staff, and two others. “No one told me they were leaving…I found out by chance maybe four or five hours before they left [for Europe],” he said, his thick dimpled fingers thumping the table as he spoke between sips of cigarettes and mate, an herbal caffeinated tea popular in Syria.

As Mexico’s northern neighbors look forward to early spring rains, in Central Mexico, the dry season will continue having its way with the landscape into May, sometime even June. The sun shines hotter by the day; dust blows scratchily against yellowed and crackly brush and scraggly, twisted branches of mesquite. Mexico City is located on desert plateau, and there, amongst the dry spines of the cacti, there are signs of new life well before the rainy season of summer officially begins. Red, orange, fuchsia and yellow blooms splash across the arid desert regions. From Sonora in the north, south beyond Mexico City to Puebla, even including parts of inland Veracruz and Oaxaca, the cacti burst into color.