This man works the pelts at a han in Mahmutpaşa, alongside the route of our culinary walk in the Bazaar area, a hotspot and last refuge for many craftsmen.

The 2010 makeover of Tbilisi’s old town broke the hearts of many locals and preservationists, who lamented the destruction of the neighborhood’s original 19th-century buildings and the fabrication of their cinder block replicas. The quarter hadn’t seen destruction on such a scale since the Persian ruler Agha Mohammad Khan razed the city in 1795. Instead of bemoaning the architectural tragedy, one local artist seized the opportunity to inject some positive vibrations into the precipitous hillside district by purchasing a small house underneath the 16th-century walls of the Narikala Fortress and turning it into one of Tbilisi’s coolest cafe-restaurants. Getting there, however, requires a bit of cardiovascular effort.

Despite the 1970s-era sign outside that says Granja (farm) and the red letters spelling “Bar” inside, you can’t really tell what this place is until you open the menu: a temple of “neighborhood haute-cuisine.” The food at Granja Elena sounds simple but tastes rich and complex. The restaurant is a family business, now run by the third generation – Borja, Patricia and Guillermo Sierra Calvo – in the same barrio in which it was founded in 1974, La Marina del Port. This modern neighborhood is part residential and part industrial, a bit far from Barcelona’s center, located near the merchant port behind Montjuic and on the way to the airport.

Urfa's old city is an invigorating array of tones and sounds. Dominated by an intriguing maze of narrow streets, the buildings all share the same sun-baked sandy hue, suggesting that they rose up from the earth on their own centuries ago. Landscape and cityscape blend into one here, and cars are outnumbered by ornately painted motorbikes equipped with sidecars, vehicles perfectly equipped to navigate roads too narrow for vans and sedans. Older men don poşu scarves of varying color combinations, and Arabic is spoken more frequently than Turkish. Believed by locals to be the birthplace of Abraham, Urfa is known as the “City of Prophets.” The municipality proudly advertises this fact.

Urfa's old city is an invigorating array of tones and sounds. Dominated by an intriguing maze of narrow streets, the buildings all share the same sun-baked sandy hue, suggesting that they rose up from the earth on their own centuries ago. Landscape and cityscape blend into one here, and cars are outnumbered by ornately painted motorbikes equipped with sidecars, vehicles perfectly equipped to navigate roads too narrow for vans and sedans. Older men don poşu scarves of varying color combinations, and Arabic is spoken more frequently than Turkish. Believed by locals to be the birthplace of Abraham, Urfa is known as the “City of Prophets.” The municipality proudly advertises this fact.

It's "vermouth hour" in Barcelona, one of our favorites times of day and an integral part of our Bodega: Barcelona Barrio Tradition, in Bulk walk.

There are times when food is just so profoundly, soul-satisfyingly good that we find it difficult to divert our attention enough to do the socializing often required when eating out with company. The folks who devised Ichiran Ramen must have taken that into account when they set up shop. Their concept is to offer complete personal space so that customers can give their undivided attention to the Hakata-style ramen served there. Imagine being encouraged to loudly suck up your ramen in the privacy of your own personal counter “booth.” Nobody really knows or cares who’s there, and whatever slurping happens there stays there.

In summer, there are just a couple of things that lisboetas will queue for: the beach and ice cream. The city is blessed with good places for both, but between the two, we prefer the latter, which in Lisbon tends to be Italian-style gelato, as served in the most long-lived and successful shops in town. Tucked away in a corner of Restauradores, A Veneziana still has the same façade and is run by the same family as when it opened in 1936. The shop is small, with a big esplanada, or terrace, on which customers can sit and enjoy their treats.

Just a block away from Mexico City’s financial district one unlikely food star sets up shop every morning. From Monday to Saturday, at La Abuela, 72-year-old Arnulfo Serafin Hernandéz feeds hungry office workers, commuters, neighbors, school kids, government officials and tourists from all over the world with one of the simplest Mexican dishes: tacos de canasta. He fries a corn tortilla a little in lard or oil, fills it with one of the prepared ingredients, folds it in half and places it carefully inside a canasta, or basket. He wraps the tacos in cloth and covers them with plastic to keep them warm. This also makes them moist and soft when serving, two of the most important characteristics of a good taco de canasta.

As one approaches the port of Ermoupolis (named after Hermes, the god of commerce), the main town of the island of Syros and capital of the Cyclades, one cannot help but marvel at its beauty and grandeur. Imposing public buildings and private mansions, marble-paved streets, a large Italian-style piazza and numerous churches make the city one of the best preserved examples of 19th-century architecture in Greece. This should not come as a surprise: in the aftermath of the 1821 Greek War of Independence from the Ottoman Empire, Syros developed into an important commercial, cultural and industrial center, as refugees from Asia Minor, Chios, Crete and other areas found a safe haven from the war on the small island.

Like the classic optical illusion of the faces and the vase, look at Rio and you’ll see two sharply contrasting versions. First is the seemingly easygoing beach city of rubber sandals and gushy greetings as insincere as they are well intentioned. (“Passa lá em casa!” “Come by my home!” The carioca will actually be quite stunned if you show up at his home afterward.) On the other side of the illusion is the Rio that loves formality, titles, certificates and hierarchies. A Rio judge has a decade-long lawsuit against the doorman of his building, who refused to call him “doctor” and “sir,” which recently reached Brazil’s Supreme Court, which declined the case.

One of the most popular kinds of restaurants in Greece is the mezedopoleio, which, as the name indicates, specializes in traditional local meze dishes (washed down with generous amounts of ouzo or other alcoholic drinks). Back in the day, mezedopoleia were the neighborhood’s meeting points. Men gathered there most of the day to drink, have a bite, talk politics and play backgammon, chess or cards. Today, the mezedopoleio remains a simple and very affordable place to eat, sometimes operating as a kafenio (cafeteria), and often offering traditional live music to add to the experience. Among Greek cities Thessaloniki is particularly famous for its numerous and excellent mezedopoleia, which makes it very difficult to choose just a few.

Whales, mermaids, pirates, polar bears and even magicians and hobbits are part of our culinary route these days in Barcelona's Grácia neighborhood! And of course, music and food during the Festa Major de Grácia 2016!

You sit down for a meal with family or friends, and no one can decide what to order. Well, some can, some can’t, and it goes on for ages. The waiter stiffens when you ask one more time for her to come back. But go to the basement restaurant of Shavi Lomi in Old Tbilisi, and you have the answer for dithering relatives and pals: the gobi, or “Friends’ Bowl,” filled with a colorful selection of classic Georgian dishes. The word shares the same root as the Georgian word for “friend” – megobari – and so, of course, a gobi bowl is for sharing. It’s a big wooden bowl, filled with a mix of different dishes and as many spoons as you need.

In the middle of the last century, upwardly mobile Afro-Brazilians were vexed by the city’s segregated social scene. Even as they became lawyers and doctors and had the purchasing power to buy into some of the city’s finer establishments, the social clubs of the city, where a carioca could dance, play sports and mingle, would turn a cold shoulder to them. Black professionals hardly wanted to shell out money to face discrimination. That’s when Renascença Clube – “Rebirth Club” – came about. Middle-class Afro-Brazilians started their own social club, first in the blue-collar neighborhood Meier in 1951. They rented the best orchestras in town to see if anyone would come to their bailes.