In 2001, we rented a room in Vera, near the Philharmonia, and the first thing we did after dumping our bags on the bed was find some coffee for the morning. The best we could score from the little neighborhood market was a can of Pele, a fine-ground instant coffee powder that seemed less toxic than Nescafé, which was also much more expensive. There were no coffeehouses in Tbilisi back then. Pretty much the only place you could find an espresso was at the Marriott and Prospero’s, an English language bookshop and expat hangout. Otherwise, there were little joints with “café” signs serving khachapuri and Turkish-style coffee brewed in little plastic electric kettles – providing there was electricity. That was Tbilisi’s coffee culture.

Nestled in a small cove that hides it from the nearby center of Sarıyer, not far from where the Bosphorus meets the Black Sea, Rumeli Kavağı is officially part of Istanbul yet has managed to keep the structure, atmosphere and relative isolation of a real village. The only apparent sign of the surrounding megalopolis is the sight of the massive Yavuz Selim Sultan Köprüsü, the third bridge to span the Bosphorus, opened in 2016. Over a quarter of the neighborhood’s almost 4,000 inhabitants are involved in the fishing business, an integral industry in a city that partly owes its worldwide fame to a long-standing meyhane culture. Dining on grilled fresh fish and sipping on a glass of cloudy rakı, particularly while watching the lights of the city dance on the Bosphorus, is one of Istanbul’s purest pleasures.

The humble pie is perhaps one of the world’s oldest street foods. A quick survey of global food history finds pies everywhere, from East to West, mirroring the local ingredients, agricultural practices and dietary needs of different cultures. In Greece, pies certainly go way back. There are a few references to pie-making during the Minoan times (2600-1600 BC), but most mentions are from around the 5th century BC onwards, when pies were generally known as plakous. Ancient Athens was particularly famous for its bakeries and pies, especially a cheese pie known as tyronos plakous or tyron artos. They were the main snack consumed by Athenians while listening to public speeches at the Agora or while watching theater.

Our eyes take a moment to adjust to the dim light upon walking into Ladrio. The room is like a vault, its brick walls and floor emitting a scent familiar to anyone who’s ever been in a cave or stone cellar. This mustiness is comforting, however, and the cool air a welcome reprieve from the furnace of the Tokyo summer outside. Soon we can make out several low tables extending back into the narrow space. People sit alone or in pairs sipping coffee or puffing cigarettes. Some converse in hushed tones as Edith Piaf is piped quietly from an unseen stereo. A few heads swivel in our direction but gazes never linger here.

While on our Downtown Athens walk, we spied a grill master preparing his souvlaki on a hot griddle rather than on the customary charcoal fire – as we learned, this style of cooking has enraged many a purist over the years. Yet the result is still juicy and exceptionally filling, so we’re not complaining.

All morning, as we zoomed down south from Naples on a motorcycle, inky clouds threatened rain. So when we arrive at Rivabianca, a mozzarella di bufala cooperative in the village of Paestum, with our clothes still dry, we exhale deeply, not realizing that we had been holding our breath. Inside the dairy’s production center, separated from the small shop by large windows and a big metal door, it looks as if the rain has already come and gone – the tile floor is covered in water. “Wait just a sec, you’ll need these to go inside,” says Rosa Maria Wedig, the owner of Rivabianca, handing us two plastic bags. Before we can make a move, she’s bending down and shoving them on our feet, using duct tape to secure them around our ankles.

New York’s street food vendors usually ply their trade where potential customers congregate. On side streets in midtown Manhattan, they set up four and five abreast for the weekday lunch rush. During warm-weather weekends, they feed footballers and their fans outside ball fields in the Brooklyn neighborhoods of Red Hook and East New York. In Queens, they do business beside a miles-long stretch of Roosevelt Avenue where it passes through Woodside, Jackson Heights, Elmhurst, and Corona; they cluster thickly near station stops of the elevated 7 train. The setting of the D’Angelos Italian Sausage truck presents a dramatic contrast. Monday through Saturday, the truck parks in a long-established spot on Woodhaven Boulevard, on the border between two largely residential neighborhoods, Middle Village and Rego Park, beside the green expanse of St. John Cemetery.

A few intrepid trajinera (gondola) operators sit along the Cuemanco Dock, waiting for tourists to take through the canals. We’re in Xochimilco, the southern-most borough of Mexico City. It’s a popular weekend destination for trajinera rides, when entire extended families float along the canals, drinking micheladas (beer cocktails) and eating elotes (grilled whole corn cobs) sold off canoes. But this weekday morning is quiet. As the morning fog burns off, we set out on a green, motorized trajinera into Xochimilco’s Natural Protected Area. Before it was a preferred weekend getaway for chilangos, Xochimilco was the agricultural heart of the Aztec capital Tenochtitlan. Our destination is a chinampa, a man-made agricultural plot that “floats” on the city’s shallow lakebeds.

Over the course of June, Lisbon’s neighborhoods are perfumed with the smoke of barbecued sardines. It’s one of the most prominent features of the traditional arraiais, the festivals that pop in each neighborhood at this time of year, offering grilled fish and pork, beer and sangria, and music. While all this eating, drinking and making merry is certainly a fun time, it’s by no means the main event. For many Lisboetas the highlight of the June festivals, which are held in honor of Santo António, Lisbon’s favorite local saint, are the marchas (parades) on the night of June 12, the eve of Saint Anthony’s Day. It’s the moment they have been waiting and preparing for all year.

Fishmongers are getting ready for the Santo António Festival, which the city celebrates by grilling up copious amounts of sardines – large swathes of Lisbon turn into one extended outdoor cookout. We spotted these festive workers in Campo de Ourique market, on our Lisbon Awakens walk.

Dozens of urban legends swirl around the city of Naples – strange stories repeated a thousand times that, somewhere along the line, become credible. One of those urban legends concerns biscotti all’amarena, or black cherry cookies: people often say that they are made from day-old cakes. To create this typical Neapolitan sweet, bakers chop up pan di spagna (sponge cake) – the bit that is supposedly reused – and then mix it with black cherry syrup, cocoa and cinnamon. The mixture is then covered with a short-crust pastry shell and baked as a loaf, after which they’re cut into small rectangles.

The best part of waking up in Istanbul is catching sight of the Bosphorus, followed closely by a breakfast of simit, the popular sesame-encrusted bagel-like Turkish bread. We spotted this simit seller in Üsküdar while on our Born on the Bosphorus walk.

Georgians swear that natural wine does not give you a hangover, but something is keeping us in bed watching superhero series on Netflix and it is not the compelling storylines. Vato Botsvadze, owner of Chacha Corner was also at Zero Compromise yesterday. He will insist in all seriousness that his morning headache was a result of the rain, which stopped just before the greatest party in Georgia started. We’re talking about the eighth New Wine Festival, organized by the Georgian Wine Club, a group of over a half dozen wine enthusiasts who have been at the forefront of developing, promoting and educating people about Georgian wine since 2007, when they turned their internet forum into a blog and started hosting wine tastings across the country.

When I was a little girl, a Popsicle was a big deal. Summertime meant that the ice cream truck, bell tinkling, would trundle through the neighborhood where I lived. After a frantic plea to Mom for money, she counted out coins and I raced to the corner where the rest of the kids were already gathered, waiting for the vendor to dig through his icy case for cherry, lime, orange, or the reviled banana. The odor of amyl acetate (the chemical used for artificial banana flavoring) remains cloyingly in my memory. Remember? Hot summer days made those frozen snacks melt quickly, down childish fingers and the side of the hand, down the wrist and almost to the elbow in sticky trails of blood red and pale green. Nips of the cold treat slid in a chilly track from tongue to stomach, giving a few moments relief from childhood summers’ heat and humidity.

“I still don’t know where the siphon bottles for the vermut are,” says an employee of Marina, a small bar in the newly renovated Mercat de Sant Antoni. It’s clear as we’re walking around that the staff of the market’s few bars and its many vendors are still settling in and adapting to their brand new spots. At the same time, hundreds of visitors have been exploring the revamped market each day since its opening last week asking, “Where can we eat or drink something?” So far, that seems to be the question on everyone’s mind, particularly locals. But this is not another food hall, this is a proper neighborhood market focused on selling quality fresh produce and other food product